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August 12, 2026

August 12, 2026

Wednesday of the Nineteenth Week in Ordinary Time

Marked by the Cross

There’s an interesting image in our first reading today. God tells the man dressed in linen to go through Jerusalem and mark the foreheads of those who remain faithful.

The mark is the Hebrew letter Thau, or Taw, which in its ancient form had a shape something like a cross. As Christians, it’s hard not to think about what happens at Baptism. One of the first things we do is trace the Sign of the Cross on the forehead of the person being baptized. We are marked with the Cross. It says something about who we are: we belong to Christ.

But if we are marked by the Cross, then we are also supposed to live differently. And that brings us to the Gospel.

Jesus says, “If your brother sins against you, go and tell him his fault between you and him alone.” Notice what Jesus doesn’t say. He doesn’t say, “Go tell three other people first.” He doesn’t say, “Talk about him behind his back.” He says, “Go to him.”

That’s probably one of the simplest teachings Jesus gives us, and sometimes one of the hardest to follow. Gossip is easy. Talking about someone is much easier than talking to someone. But Jesus gives us another way.

If there is a problem between us and another person, the Christian response begins not with gossip, but with a conversation.

We have been marked with the Cross. Today Jesus reminds us that the mark on our forehead should also make a difference in the words that come from our mouth.

August 9, 2026

August 9, 2026

Nineteenth Sunday in Ordinary Time

Stay in the Boat

As I was reading this Gospel, I thought about an image that has been used for the Church for centuries: the Church is like a boat. And when you think about today’s Gospel, that image makes a lot of sense.

The disciples are in the boat. The wind is strong, the waves are hitting them, and they’re struggling. Notice something: Jesus doesn’t promise them there won’t be a storm. The storm is there, but they’re in the boat together.

Then they see Jesus coming toward them, walking on the water. Peter says, “Lord, if it is you, command me to come to you.” Jesus simply says, “Come.” Peter gets out of the boat, and for a moment, he walks on water. As long as his attention is on Jesus, he’s doing something he never thought possible.

But then Matthew tells us that Peter “saw how strong the wind was.” That’s when everything changes. Peter becomes frightened, begins to sink, and cries out, “Lord, save me!”

I think there’s something there for all of us. Every week we leave this church and step back out into the world, and there’s plenty of wind out there. There’s plenty of noise, plenty of things that can frighten us, and plenty of things that can distract us. We have problems in our families. We worry about our children and grandchildren. We have financial concerns. We turn on the television or look at the internet, and everybody seems to be shouting about something. Everybody has an opinion. Everybody wants our attention.

If we’re not careful, we can do exactly what Peter did. We start looking more at the wind than at Christ.

That’s one reason we need the Church. We need the boat. Not because everything inside the boat is perfect—it certainly isn’t—and not because being part of the Church means we won’t have storms in our lives. Remember, the disciples were in the boat and the waves were still hitting them. But they weren’t facing the storm alone. Neither are we.

That’s why I sometimes have difficulty when I hear someone say, “I don’t need to go to church to be a faithful Christian. I can pray at home.” Of course you can pray at home. You can pray in your car. You can pray while you’re walking. You can pray anywhere, and you should. But Christianity was never meant to be something we live all by ourselves.

Look at the Gospel. The disciples are in the boat together. They’re struggling together. They’re frightened together. And Christ comes to them together.

That’s part of why we come here Sunday after Sunday. We need one another. We need encouragement. We need the Word of God. We need the prayers of one another and the strength that comes from being together. Most importantly, there’s something here that we cannot give ourselves at home: the Eucharist. Christ gathers us around this altar and feeds us with himself.

Then I think the first reading tells us something else we need: silence.

Elijah is waiting for the Lord. First there’s a strong wind, but the Lord isn’t in the wind. Then there’s an earthquake, but the Lord isn’t in the earthquake. Then there’s fire, but the Lord isn’t in the fire. Finally, there’s a tiny whispering sound, and Elijah recognizes the presence of God.

Think about how different that is from the world we live in. There isn’t much silence anymore. Our televisions are on. Our phones are going off. We’re getting texts and emails. We’re looking at the internet and reading the news. Somebody is always talking. Something is always making noise.

Sometimes we become so accustomed to noise that even silence makes us uncomfortable. That’s one of the things I appreciate about our Catholic tradition. When we come into church, we don’t have to fill every moment with something. There can be silence.

That silence isn’t because nothing is happening. It’s because something is happening. We’re preparing ourselves. We’re trying to quiet all those other voices so that maybe we can hear the voice of God.

That’s why the time before Mass is important. It’s not simply time to sit and wait for Mass to start. It’s a time to pray, to become quiet, and to remember why we’re here. Maybe we’ve spent the entire week listening to the wind, and for a few moments, we need to listen for the whisper.

The same is true after Communion. Think about what has just happened. We’ve received Christ. If there is ever a moment to stop, to be quiet, and to pray, it’s then.

And yet sometimes we’re already thinking about leaving. Some receive Communion and immediately they’re headed for the door. I sometimes wonder: What’s the hurry?

We waited all week for this. We’ve come here to receive the Lord. Now he’s with us in a way unlike any other moment of our week. Give him a few minutes. Be still. Listen.

Maybe sometimes we don’t hear God because we never give him the opportunity to speak. We’re always moving on to the next thing—the phone, the car, breakfast, the restaurant, whatever is waiting for us. But Elijah reminds us that sometimes God speaks in the quiet.

Then something interesting happens. At the end of Mass, we don’t stay here. We’re sent out again—back into the world, back into the noise, back into the wind, back into whatever storms may be waiting for us.

But hopefully we leave a little different than when we came in. We’ve been together in the boat. We’ve heard his Word. We’ve received him in the Eucharist. We’ve had a chance to become quiet enough to hear him again.

The storm may not have changed. The world may not have gotten any quieter. But hopefully, we have.

So when the wind gets strong this week, when something happens that frightens us, or when all the noise around us becomes overwhelming, remember Peter. Don’t spend all your time looking at the wind. Keep your eyes on Christ.

And remember the words Jesus speaks to those frightened disciples in the boat: “Take courage, it is I; do not be afraid.”

August 2,2026

August 2,2026

Eighteenth Sunday In Ordinary Time

Why We Keep Coming Back

Every Sunday, I look out and see many of the same faces. Over the years, I’ve often found myself asking a simple question: What brings us back? After all, no one forces us to come. For many, coming to Mass takes effort. We come carrying the joys and blessings of life, but we also come with worries about our families, concerns about our health, grief over loved ones we miss, and burdens that few people know about. Yet, week after week, we return.

Every person would answer that question a little differently. Some come because they are grateful. Some come because they are hurting. Some are searching for direction. Others come seeking forgiveness. Some simply know that this is the one hour of the week when they feel closest to God. And there are those who may not even be able to explain why they came. They just know they need to be here.

The readings this Sunday help us understand that longing. Through the prophet Isaiah, God extends a beautiful invitation: “All you who are thirsty, come to the water.” Every one of us has a thirst that nothing in this world can completely satisfy. We work hard, enjoy our families, celebrate life’s blessings, and appreciate the many gifts God has given us. Yet even the best things in life cannot fill the deepest longing of the human heart. Only God can do that.

In the Gospel, thousands of people followed Jesus into a deserted place because they had discovered someone who gave them hope. Matthew tells us that Jesus looked upon them with compassion and healed their sick. He did not simply see a crowd. He saw each person with their fears, their questions, their struggles, their grief, and their hopes. That same compassionate Lord continues to welcome us today. He knows what we are carrying before we ever say a word.

There are Sundays when we come filled with gratitude, and there are Sundays when we come because we don’t know where else to go. Sometimes we are looking for strength. Sometimes we need peace. Sometimes all it takes is one sentence from the Scriptures, one line from a hymn, one prayer, or the grace we receive in the Eucharist to remind us that God has not forgotten us. Somehow, He always provides exactly what we need, even if it is not what we expected.

The miracle of the loaves and fishes reminds us of another important truth. The disciples saw only what they lacked—five loaves and two fish. Jesus saw an offering that could be blessed and multiplied. Every Sunday we bring Him our small faith, our worries, our disappointments, and our questions. We may feel that what we have is not enough, but when we place it in His hands, He does what only He can do. He blesses it, multiplies it, and gives us far more than we could have imagined.

Finally, St. Paul leaves us with one of the most reassuring promises in all of Scripture: “Nothing will be able to separate us from the love of God in Christ Jesus our Lord.” Not suffering, not illness, not loneliness, not failure, not grief, and not even death can separate us from His love. There may be days when we do not feel close to God, but His love never changes. He remains faithful.

Perhaps that is the real reason we keep coming back. We have discovered where living water is found. We have discovered the One who still feeds hungry hearts, who still has compassion, and who continues to invite us, “Come to me.” Every Sunday He fulfills that invitation. He speaks to us through His Word, nourishes us with His Body and Blood, and reminds us that we never walk alone.

When we leave Mass, we return to the same homes, the same jobs, the same responsibilities, and perhaps even the same struggles. But we do not leave the same way we came. We leave having heard His Word. We leave having been nourished by His Body and Blood. And we leave knowing that whatever the week ahead may bring, nothing can separate us from the love of God in Christ Jesus our Lord.

July 31, 2026

Memorial of Saint Ignatius of Loyola

Never Stop Listening to the Lord

Have you ever noticed that sometimes the hardest place for Jesus to be recognized was His own hometown? The people of Nazareth knew Him—or at least they thought they did. They had watched Him grow up. They knew His family. So when they heard Him teaching with such wisdom, instead of asking, “Could this really be the Messiah?” they said, “Isn’t this the carpenter’s son?” They thought they knew Him, and because they thought they knew Him, they missed who He really was.

I think that can happen to us as well. We’ve heard the Gospel many times. We come to Mass week after week. We know the prayers. We know what comes next. And if we’re not careful, we can stop listening—not because God has stopped speaking, but because we think we’ve already heard everything He has to say.

That is really what happened in the first reading. Jeremiah was faithfully speaking God’s word, but the people did not want to hear it. Rather than listening, they wanted to silence him.

Today the Church gives us St. Ignatius of Loyola as an example of someone who never stopped listening. He began life as a soldier, dreaming of fame and military success. But after being seriously wounded in battle, he spent months recovering. During that time he read the life of Christ and the lives of the saints. Those books changed him. He realized that God was calling him to something much greater.

St. Ignatius eventually founded the Society of Jesus—the Jesuits—and wrote what we know as the Spiritual Exercises, helping countless people learn how to listen for God’s voice and discover His will in their daily lives.

Perhaps that is the lesson for us today. Every morning, before we begin our day, we can simply ask, “Lord, what are You trying to teach me today?” Not yesterday. Today. If we keep asking that question, we will never become like the people of Nazareth, who thought they already knew Jesus. Instead, we will continue to grow in our relationship with Him for the rest of our lives.

July 29, 2026

July 29, 2026

Memorial of Saints Martha, Mary, and Lazarus

Believing Before We See

Today we celebrate the Memorial of Saints Martha, Mary, and Lazarus. When we think of these three siblings, we almost always remember each of them for one thing. Martha is the busy one. Mary is the one sitting at Jesus’ feet. Lazarus is the man Jesus raised from the dead. But today’s Gospel gives us a different picture. Martha emerges as one of the greatest examples of faith in the entire Gospel.

When Jesus arrives in Bethany, Lazarus has already been dead for four days. John tells us this detail for a reason. There could be no question that Lazarus was truly dead. Some ancient Jews even believed that after three days all hope of life was gone. Whether or not everyone accepted that belief, John’s point is clear: by the fourth day there was no human explanation left. If anything was going to happen, it had to come from God.

Then Jesus asks Martha a question that He continues to ask each one of us: “Do you believe this?” Notice that He does not ask, “Do you believe I can raise your brother?” Instead, He asks something much greater: “Do you believe that I am the resurrection and the life?” It is the same question we face when life is difficult, when someone we love dies, when our prayers seem unanswered, or when God appears to have arrived too late. Do we still believe that Jesus is the resurrection and the life?

Martha’s answer is remarkable: “Yes, Lord. I have come to believe that you are the Christ, the Son of God.” It is one of the strongest professions of faith found in John’s Gospel.

It is easy to remember Martha as the one who was always busy serving. But today we discover something even more important about her. She believed before she saw. Before Jesus called Lazarus out of the tomb, before the stone was rolled away, before there was any visible sign that things were about to change, Martha believed.

That is the lesson the Church offers us today. Faith is not believing because we have seen the miracle. Faith is trusting Christ before the miracle comes. And whether He answers our prayers in the way we hope, or in a way we do not yet understand, we can still make Martha’s words our own: “Yes, Lord. I have come to believe that You are the Christ, the Son of God.”

July 26, 2026

July 26, 2026

Seventeenth Sunday in Ordinary Time

An Understanding Heart and the Greatest Treasure

If God appeared to you tonight and said exactly what He said to Solomon, “Ask something of me and I will give it to you,” what would you ask for? It is an interesting question because our first answer would probably tell us a great deal about ourselves. Some might ask for better health. Others might ask for financial security, peace in the family, or that a child or grandchild return to the Church. None of those are bad things. In fact, we bring those prayers to God all the time.

But Solomon surprises us. He does not ask for riches, power, a long life, or victory over his enemies. Instead, he asks for an understanding heart. In effect, he prays, “Lord, help me to know what is right. Help me to see things the way You see them. Help me to recognize what really matters.”

That may be one of the greatest prayers we could ever make because wisdom is not simply knowing a lot of things. A person can be intelligent and still make foolish decisions. Wisdom is something more. It is learning to look at life through the eyes of God. It is knowing the difference between what truly matters and what only seems to matter. It is learning to value what lasts instead of what passes away.

That leads us directly into the Gospel. Jesus tells us about a man who finds a treasure hidden in a field and a merchant who discovers a pearl of great price. Both men do the same thing. They sell everything they have—not because someone forces them to, but because they have found something worth far more. They recognize the value of what they have found, and once they recognize it, letting go of everything else is no longer a burden. It becomes a joy.

That is how life works. When we know something is truly valuable, we stop thinking only about what it costs. Parents understand that. They willingly give up sleep, time, money, and many of their own plans because their children are worth it. Whenever we discover something truly precious, we stop counting the cost because what we have gained is so much greater.

Jesus says the Kingdom of Heaven is like that. The greatest treasure we will ever find is not something—it is someone. It is Christ. It is a life lived with Him. It is knowing that we are forgiven, that we belong to Him, and that not even death can separate us from His love.

That is why St. Paul can say, “We know that all things work for good for those who love God.” Paul is not saying that everything that happens is good. Illness is not good. Loss is not good. Broken relationships are not good. There are many things in life that we would never choose. But when Christ is our greatest treasure, we begin to trust that God is still at work, even in the things we do not understand. We may not always understand what He is doing, but we know the One who is leading us.

Perhaps today we should borrow Solomon’s prayer. Not only, “Lord, make my life easier,” or “Lord, take this problem away,” or “Lord, give me what I want,” but also, “Lord, give me an understanding heart. Help me to recognize what is truly valuable. Help me to see my life through Your eyes. And help me never to lose sight of the treasure You have placed before me.”

Because when Christ becomes the greatest treasure of our lives, everything else begins to find its proper place. Our successes, our disappointments, our possessions, our worries, and even our suffering are no longer the center of our lives. Christ is.

And perhaps, in the end, we discover something even greater. The treasure we thought we had found was already searching for us.

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